Using their power in remarkable ways
Yes, of course, these were women in positions of power and privilege. But not only are they themselves just emerging from the shadows, they also used their standing in remarkable ways, were forward-thinking and championed a whole range of important causes. Looking at how history has often silenced female narratives, we are conditioned to expect stories of the denial of power and the fight towards equality; here, on the other hand, are women in leading roles who knew how to make a difference.
Joan Stewart | the ‘deaf lady’
First up is Joan Stewart, also known as Joanna, daughter of King James I of Scotland, who, in the mid-15th century married the then occupant of Dalkeith Palace, 1st Earl of Morton. Joanna was a deaf mute which gave her the by-name of muta domina, the ‘deaf lady’ of Dalkeith. She used sign language to communicate before any formalised system existed.
However, her importance as representing a minority is posthumous: she and her husband were buried together in St Nicholas Buccleuch, Dalkeith’s oldest church, their tombs covered with effigies made of sandstone. Joanna’s effigy is believed to be the world’s oldest image of a known deaf person and as such today is a celebrated point of reference for the international deaf-mute community.


Anna Scott | First Duchess of Buccleuch
Two centuries later, and in an early example of female architectural patronage in Scotland, Anna Scott, the first Duchess of Buccleuch and daughter-in-law of Charles II, masterminded the transformation of her childhood castle into a contemporary baroque palace. Well into her middle years when she embarked on this ambitious project, the Buccleuch Archive reveals a strong personality who was leading with advanced ideas about buildings and interiors. Additionally, and besides developing the family’s business interests, Anna seems to have looked well after her servants, tenants and workers, championing local causes such as the appointment of a ‘good schoolmaster’ to benefit education in Dalkeith.
Elizabeth Montagu | Third Duchess of Buccleuch
In the later 18th century, Dalkeith Palace became a celebrated salon of the Scottish Enlightenment. Elizabeth Montagu, the third Duchess, exercised strong, farsighted and financially independent patronage across all the arts. This included music, languages, dance, painting and craft by male and female artists alike and refugees fleeing the excesses of the French Revolution as well as the Napoleonic wars.
In addition, her family supported countless individuals including William Sancho, son of Ignatius Sancho, the Black African man of letters who served three generations of the family before setting up his own business. Young William became librarian to the Buccleuchs. Elizabeth keenly and generously supported many charitable causes including a blind organist and a teacher who had been born without hands whose appointment as school master she facilitated.

Elizabeth Montagu’s obituary, in 1827 in the Gentleman’s Magazine remembered her as the ‘Good Duchess’ for her great acts of charity, estimating that she and her husband had been giving about £30,000 (close to £3million today) annually to charity.

Charlotte Anne | Duchesse de Buccleugh
Lastly, Duchess Charlotte Anne, whose life spanned the 19th century, was an active and leading patroness of architecture, art and gardening, the latter being commemorated by the pink Gallica rose called Duchesse de Buccleugh. Against strong family opposition she converted to the Roman Catholic faith, subsequently supporting many of the community’s causes. She also showed great concern for the unemployed, particularly the lot of the Paisley weavers.
A period known as the ‘Great Distress’ saw the decline of the Paisley shawl-producing industry with devastating consequences. Charlotte Anne used her privileged position to campaign for the promotion of the weavers and their wares. In 1842 she enlisted Queen Victoria’s support by getting her to purchase seventeen items from Paisley and sport a Paisley dress in public. Similarly, she encouraged purchases amongst family members ‘for they can well afford to give £5/10s for a Paisley gown in the way of charity.’

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